Friday, June 16, 2017

First Chapter Preview of My New Book, Take Away the Stone


“Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance. “Take away the stone,” he said… ““Did I not tell you that if you believe, you will see the glory of God?” John 11:38 – 40
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The first chapter of my forthcoming book, Take Away the Stone: Resurrecting the God Within


We are One with God
“I and the Father are one.” John 10:30

“Now that which is that subtile essence (the root of all), in it all that exists has its self. It is the True. It is the Self, and thou, O Svetaketu, art it.” Khandoyga Upanishad

“And indeed We have created man, and We know whatever thoughts his inner self develops, and We are closer to him than (his) jugular vein.” Quran 50:10

To the average religious person – reared in the traditions of orthodox belief – the idea that Divinity dwells in the human heart reeks of heresy. Having been brought up with a picture of the Infinite as an angry old man in the sky, dispensing rewards and punishments as he pleases, they regard with dogmatic suspicion the notion that Deity is “closer than breathing, nearer than hands and feet.” This sectarian attitude is personified vividly in the Gospel of John as the group who sought to stone Jesus for uttering the above quoted truth.

“Because you, a mere man, claim to be God.”  

To which the Master replied:
““Is it not written in your Law, ‘I have said you are “gods” ’?”

Referring to the sixth verse of the 82nd Psalm:
“I said, ‘You are “gods”; you are all sons of the Most High.’”

This is only a reiteration of the allegory given in the first chapter of Genesis:
“So God created mankind in his own image, in the image of God he created them; male and female he created them.”

When we see through our eyes, not merely with them, we discover the true spirit of the Scriptures stretched in smiling repose, behind the stumbling block of the literal letter which kills true understanding; in this instance the lesson being that, despite the seeming differences of race, language, and religion, we are the progeny of “One God and Father… who is over all and through all and in all” whether we know this Power as Allah, Jehovah, Brahma, Tao, the All, the Absolute, Reality, Nature, or Life.

Science reinforces this idea, showing us that the myriad forms of life share the same fundamental building blocks biologically, chemically, and molecularly[1]. “We are all one” as Nikola Tesla observed, conduits of the same vital energy in which we “live and move and have our being.”

Beyond the bounds of biology, on every link of the Great Chain of Being, each form of manifested Life – from the smallest pebble to the boundless human genius embodied in an Einstein or Shakespeare – possesses, to varying degrees, consciousness; which modern science is increasingly identifying as the fundamental factor in how we experience the physical world.[2] It permeates every moment of time, point of space, and bit of matter. It is that innate awareness animating the vibrational orbit of the smallest particle, guiding the plant towards the nourishing sunlight, serving as the instincts of our animal brethren, and spurring humanity on to greater heights of creativity and ingenuity.

This intangible but potent power has been called Cosmic Consciousness, Universal Mind, Buddha Nature, Atman, the Superconscious, the Oversoul, and the subconscious mind, among other names, but was known to the ancient Hebrews as the great I AM or Yahweh, translated as Jehovah and rendered as the Lord and God in subsequent English translations of the Bible. The name most famously appears in Chapter 3 of the Book of Exodus, when Moses sees the essence of God in the burning bush in the wilderness and, being tasked with liberating the children of Israel from slavery in Egypt, asks, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ Then what shall I tell them?”

“God said to Moses, “I AM WHO I AM. This is what you are to say to the Israelites: ‘I AM has sent me to you.’ ” (Exodus 3:13-14)

Throughout the Gospels Jesus expressed his understanding of and relationship with this power, which he called “the Father within” and has been dubbed Christ Consciousness by some spiritual schools, to differentiate the man Jesus from the illumined state of consciousness he attained (Christ being a title rather than a surname, derived from the Greek Christos, meaning “anointed one”):

“Before Abraham was, I am!” (John 8:58)

“I am the way and the truth and the life. No one comes to the Father except through me.” (John 14:6)

“When Jesus came to the region of Caesarea Philippi, he asked his disciples… “Who do you say I am?” (Matthew 16:13, 15)

As shown in the first example at the beginning of this chapter Jesus didn’t claim to have a monopoly on access to this Power, which he continually reinforced to his disciples:

“Very truly I tell you, whoever believes in me (the I AM or Christ consciousness) will do the works I have been doing, and they will do even greater things than these.” (John 14:12)

The Apostle Paul expounded upon this same point in his letters:

“God has chosen to make known… the glorious riches of this mystery, which is Christ in you, the hope of glory.” (Colossians 1:27, italics added)

“Do you not realize that Christ Jesus is in you?” (2 Corinthians 13:5, italics added)

“I have been crucified with Christ and I no longer live, but Christ lives in me.” (Galatians 2:20, italics added)

It is clear that both Jesus and Paul are talking about an impersonal spiritual principle (Christ), rather than a human personality (the historical man called Jesus of Nazareth). Taking the above literally would leave us in the darkness of confusion, but thankfully “God is not the author of confusion, but of peace.” (1 Corinthians 14:33, King James Version)

We shall discover further how the Biblical writers, using the person and story of Jesus, were trying to illustrate how every person could attain conscious contact with the indwelling I AM to realize “the freedom and glory of the children of God.” (Romans 8:21) Let us begin this eye opening process by delving deeper into the nature of this eternal, omnipresent principle.