Showing posts with label Take Away the Stone. Show all posts
Showing posts with label Take Away the Stone. Show all posts

Tuesday, March 20, 2018

I AM THAT I AM

Moses and the Burning Bush by William Blake
Source: biblioklept.org

Below is the second chapter from my metaphysical primer, Take Away The Stone: Resurrecting The God Within, recently republished on Amazon with updated content. 


“I am the LORD, and there is no other; apart from me there is no God… I form the light and create darkness, I bring prosperity and create disaster; I, the LORD, do all these things.” Isaiah 45: 5,7

“Before anything else the One must exist eternally; from his power derives everything that always is or will ever be.” Giordano Bruno, Italian Renaissance philosopher

“God said to Moses, “I AM THAT I AM… this is my name forever, the name you shall call me from generation to generation.” Exodus 3:14,15


Just what is this I AM, the Power which keeps the planets in their courses, spurs the tiny acorn to morph into the towering oak, and regulates the beating of our hearts? Though the germ of personality exists in It as an avenue for expression, It isn’t a personal Deity with the fickle temperament of a human being as popularly depicted.  Jesus emphasized this point when he said, “God is spirit.” (John 4:24) The dictionary defines spirit as “an animating or vital principle held to give life to physical organisms.”

In an effort to convey the nurturing nature of this Universal impersonal – yet intimately indwelling - principle the ancient shamans, priests, and philosophers presented it in relatable names to the people, i.e. Father, Great Mother, and the holy host of titles used by the various religious systems down the ages.

In all languages, a name is indicative of the nature or character of a person, place, or thing. The Name of God in Hebrew – variously translated as Yahweh or Jehovah, represented with the four characters of YOD HE VAU HE – is therefore an attempt to describe within the limits of human understanding the nature of this formless, faceless, and ageless Presence, dwelling in the depths of all manifested forms. In the words of the Tao Te Ching: “Since before time and space were, the Tao is. It is beyond is and is not.”

It is that Life, spoken of in the Hindu Bhagavad Gita:

“Flame burns it not, waters cannot o’erwhelm,
Nor dry winds wither it. Impenetrable,
Unentered, unassailed, unharmed, untouched,
Immortal, all-arriving, stable, sure,
Invisible, ineffable.”

It is the energy of science, interchangeable with matter, which can neither be created nor destroyed. While the countless forms, great and small, it inhabits for a brief span wither away as the grass it endures forever in a state of continual evolution and expansion, moving from “glory to glory.”

As far as we yet know, this Presence finds its highest form of expression on this three dimensional plane in humanity. We have unfolded to the greatest capacity the two gifts, as they were termed by the Hermetic philosophers, of “mind and speech”: the creative ability to conceive a state of being through the faculties of thought, feeling, and imagination, and the kinetic action to “speak” or bring that state into objective manifestation. This is the implanted Word – also known as the Logos or Om – that “in the beginning was with God and was God” and through which “all things were made.” (John 1: 1, 3)

We are all individual inlets and outlets of focalized expression of the One I AM, as the language of our everyday conversations show. When a family member, friend, loved one or coworker asks us how we’re doing, what do we preface our response with? “I am” or in its contracted form, “I’m”.

When we’re happy, how do we express it? “I’m happy!” When we’re sad we declare, “I’m heartbroken.”

In each of those instances it is I AM – “the Christ in us” – expressing a state of being, according to our level of conscious awareness. We unceasingly create and perpetuate our moods and experiences with this Power morning, noon, and night, more often than not completely unaware of what we’re doing.

To illustrate with a common example, let’s suppose we’re at work. We hear several of our co-workers coughing and sneezing loudly. We’re immediately struck with a sense of dread and begin thinking to ourselves, “I’m going to come down with a cold; I just know it!” “I’m going to have to call out of work”; “I’ll be miserable”, etc. 

Lo and behold, the next morning we wake up with a stuffy nose and a fever, our self-fulfilling prophecy having come full circle. We can lament with Job, “What I feared has come upon me; what I dreaded has happened to me.” (Job 3:25)

While most of us would chock up coming down with the cold to purely bacterial causes, findings in medical science are increasingly demonstrating the powerful connection between our mental and emotional states and our physical health, known in medical circles as the mind – body connectionOne study conducted by Dr. Richard Davidson, a leading research psychologist, represents “some of the best evidence” demonstrating the connection between negative emotions and lowered immune system response. The research, according to Dr. Davidson, “…begins to suggest a mechanism for why subjects with a more positive emotional disposition may be healthier.”

It holds true also for our psychological, social, financial, and creative well-being as well. That is why the ancients strongly emphasized the creative power of our words and the concepts they express:

“So is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it.” Isaiah 55:11

“Thou shalt also decree a thing, and it shall be established unto thee.” Job 22:28

“As within, so without.” Hermes Trismegistus

“For the mouth speaks what the heart is full of… By your words you will be acquitted, and by your words you will be condemned.” Matthew 12:34, 37

“The Word became flesh.” John 1:14

It is the outworking of the law of cause and effect, which is no respecter of persons, moving neither to the right hand or the left, acting as a mirror reflecting objectively our embedded subjective patterns of thought, emotion, and belief, conscious and unconscious.

“To the faithful you show yourself faithful, to the blameless you show yourself blameless, to the pure you show yourself pure, but to the devious you show yourself shrewd.” (Psalm 18: 25 – 26)

How can we avoid falling victim to the dice toss of Fate and unfold our divine Destinies? By learning how to bring the conscious and subconscious mind into accord, symbolized in the mystical marriage of the active (which the old writers called the male) and receptive (or female) principles: the head (representative of intellect) and the heart (emotional nature). That is why we are instructed to “Above all else, guard your heart, for everything you do flows from it.” (Proverbs 4:23)



Tuesday, February 13, 2018

We Are One With God


Below is the first chapter from my metaphysical primer, Take Away The Stone: Resurrecting The God Within, recently republished on Amazon with updated content. 

“I and the Father are one.” John 10:30

“Now that which is that subtile essence (the root of all), in it all that exists has its self. It is the True. It is the Self, and thou, O Svetaketu, art it.” Khandoyga Upanishad

“And indeed We have created man, and We know whatever thoughts his inner self develops, and We are closer to him than (his) jugular vein.” Quran 50:10

To the average religious person – reared in the traditions of orthodox belief – the idea that Divinity dwells in the human heart reeks of heresy. Having been brought up with a picture of the Infinite as an angry old man in the sky, dispensing rewards and punishments as he pleases, they regard with dogmatic suspicion the notion that Deity is “closer than breathing, nearer than hands and feet.” This sectarian attitude is personified vividly in the Gospel of John as the group who sought to stone Jesus for uttering the above quoted truth.

“Because you, a mere man, claim to be God.” (John 10:33)

To which the Master replied:

““Is it not written in your Law, ‘I have said you are “gods” ’?” (John 10:34)

Referring to the sixth verse of the 82nd Psalm:

“I said, ‘You are “gods”; you are all sons of the Most High.’”

This is only a reiteration of the truth given in the first chapter of Genesis:

“So God created mankind in his own image, in the image of God he created them; male and female he created them.” (Genesis 1:27)

When we see through our eyes, not merely with them, we discover the true spirit of the Scriptures stretched in smiling repose, behind the stumbling block of the literal letter which kills true understanding; in this instance the lesson being that, despite the seeming differences of race, language, and religion, we are the progeny of “One God and Father… who is over all and through all and in all” (Ephesians 4:6) whether we know this Power as Allah, Jehovah, Brahma, Tao, the All, the Absolute, Reality, Nature, or Life.

Science reinforces this idea, showing us that the myriad forms of life share the same fundamental building blocks biologically, chemically, and molecularly. “We are all one” as Nikola Tesla observed, conduits of the same vital energy in which we “live and move and have our being.” (Acts 17:28)

Beyond the bounds of biology, on every link of the Great Chain of Being, each form of manifested Life – from the smallest pebble to the human genius embodied in an Einstein or Shakespeare – possesses some form of consciousness; which modern science is increasingly identifying as perhaps the fundamental factor in our perception and experience of the physical world. It is that innate awareness animating the vibrational orbit of the smallest particle, guiding the plant towards the nourishing sunlight, serving as the instincts of our animal brethren, and spurring humanity on to greater heights of creativity and ingenuity.

This intangible but potent power has been called Cosmic Consciousness, Universal Mind, Buddha Nature, Atman, the Superconscious, the subconscious, and the Oversoul among other names, but was known to the ancient Hebrews as the great I AM or Yahweh, translated as Jehovah and rendered as the Lord and God in subsequent English translations of the Bible. The name most famously appears in Chapter 3 of the Book of Exodus, when Moses sees the essence of God in the burning bush in the wilderness and, being tasked with liberating the children of Israel from slavery in Egypt, asks, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ Then what shall I tell them?”

“God said to Moses, “I AM WHO I AM. This is what you are to say to the Israelites: ‘I AM has sent me to you.’ ” (Exodus 3:13-14)

Throughout the Gospels Jesus expressed his understanding of and relationship with this power, which he called “the Father within” and has been dubbed Christ Consciousness by some spiritual schools, to differentiate the man Jesus from the illumined state of consciousness he attained (Christ being a title rather than a surname, derived from the Greek Christos, meaning “anointed one”):

“Before Abraham was, I am!” (John 8:58)

“I am the way and the truth and the life. No one comes to the Father except through me.” (John 14:6)

“When Jesus came to the region of Caesarea Philippi, he asked his disciples… “Who do you say I am?” (Matthew 16:13, 15)

As shown in the first example at the beginning of this chapter Jesus didn’t claim to have a monopoly on access to this Power:

“Very truly I tell you, whoever believes in me (the I AM or Christ consciousness) will do the works I have been doing, and they will do even greater things than these.” (John 14:12)

The Apostle Paul expounded upon this same point in his letters:

“God has chosen to make known… the glorious riches of this mystery, which is Christ in you, the hope of glory.” (Colossians 1:27, emphasis added)

“Do you not realize that Christ Jesus is in you?” (2 Corinthians 13:5, emphasis added)

“I have been crucified with Christ and I no longer live, but Christ lives in me.” (Galatians 2:20, emphasis added)

“Let this mind be in you, which was also in Christ Jesus.” (Philippians 2:5 King James Version, emphasis added)

Both Jesus and Paul are talking about an impersonal spiritual power (Christ), rather than an individual human personality (the historical man called Jesus of Nazareth). Taking the above literally (that the physical man Jesus is dwelling in us) would leave us in the darkness of confusion, but thankfully “God is not the author of confusion, but of peace.” (1 Corinthians 14:33, King James Version)

We’ll discover further how the Biblical writers, using the story of Jesus, were trying to illustrate how every person could attain conscious contact with the indwelling I AM to realize “the freedom and glory of the children of God.” (Romans 8:21) Let us begin this eye opening process by delving deeper into the nature of this eternal, omnipresent principle.
















Wednesday, January 10, 2018

New Year, New Projects


A belated Happy New Year, dear readers! After a bit of a meditative hiatus during the last few months of 2017, I'm back with a charged creative battery and a new slew of projects in the works for 2018, including:

- A wide-ranging weekly feature to be posted on this blog, covering the intersection of metaphysics, the paranormal, spirituality, current events, and pop culture.

- A continuing collaboration with paranormal researcher, author, and musician Joe Cetrone, including a soon to be launched podcast and a forthcoming collection of supernatural/horror short stories, tentatively titled Suspicions of Destiny: Frightening Tales from Beyond. Updates and information on both will be posted here, so stay tuned!

- A companion volume to my metaphysical primer, Take Away The Stone, titled The Art and Science of Prayer, which will examine the principles and mechanics behind effective prayer techniques and how to apply them for practical, concrete results.

- New article contributions to the popular New Thought blog, HarvBishop.com, which ran two of my posts last year. 

- And a couple of other surprises to look out for!

I'm aiming to have my first post of the New Year up by next week. Until then: onward, upward, and God-ward!




Friday, August 18, 2017

Is It God's Will?

Jesus in Gethsemane. Source: http://art-now-and-then.blogspot.com/2014/05/art-and-jesus-gethsemane.html


Today's post is an excerpt from chapter 5 of my metaphysical primer, Take Away The Stone: Resurrecting The God Within, available on Amazon in Kindle and paperback.

“Father, if you are willing, take this cup from me; yet not my will, but yours be done.” Luke 22:42

After being introduced to the method of affirmative prayer – and experiencing its results firsthand – there can arise in us a feeling of sneaking suspicion: that somehow this is all too good to be true and we’re not deserving of all Life has to offer. Whether it is murmurings of the old ideas that we can only please God through continual suffering in this life, that there is some saintly virtue to be gained in poverty, sickness, and privation, or that we must toil, sweat, and compete in the jungle of the marketplace to earn our daily bread it leads us to ask, “Is it really God’s will for me to prosper?” This is reinforced when we hear politicians and pundits caricature the wealthy as heartless and greedy, as well as by prophets of doom who declare that opportunity is monopolized by an insidious cabal of elitists and that the world is in the clutches of evil.

Earnest study and observation will show such notions to be patently false. The Infinite crafted all things to provide for the continual advancement of Life. If another power or powers existed to hinder, oppose, or challenge this pattern of progression there would be as one writer put it “a chaos instead of a Cosmos”, undermining the march of evolution. This logical, scientific, and mathematical Unity is made clear in the opening words of the Jewish Shema prayer, taken from the Book of Deuteronomy: “Hear, O Israel: The LORD our God, the LORD is one.” (Deut. 6:4) It is, as the Roman Emperor and philosopher Marcus Aurelius wrote in his Meditations, “One living being, having one substance and one soul”, behind, through, and in all material forms. It cannot act contrary to its eternal commission to “be fruitful and increase” along all lines.

In the beautiful words of Lao Tzu:

“The Tao is called the Great Mother:

Empty yet inexhaustible,

It gives birth to infinite worlds.”

The belief that God takes perverse pleasure in our suffering is nothing more than humanity’s unfortunate tendency of projecting our own foibles onto the One Source. There is nothing inherently evil in the Universe; all destructive behavior and action are the effects of faulty psychological perceptions. As Shakespeare said through Hamlet, “For there is nothing either good or bad, but thinking makes it so.”

God, or the Life Principle, has “richly provided us with everything for our enjoyment” (1 Tim. 6: 17), seeking ever new ways of unfolding and expressing its inexhaustible potential through us. The Laws of Life are based on growth, not stagnation, as all the processes of Nature testify. Our desire for radiant health, financial security, creativity, love, and fellowship is Life urging us forward to be, to do, and to have more. God’s will for us is that we “may have life, and have it to the full.” (John 10:10)

Evil, as both Plato and Buddha pointed out, is rooted in ignorance. To sin is to miss the mark and fall into a state of error regarding the nature of Life; i.e. by believing in a vengeful, critical, and testing God or a Devil seductively whispering into our ears. God does not tempt us; neither is there a physical devil, with cloven hooves and a pitchfork, roaming the earth, goading us to commit all manner of degradation. Satan in Hebrew means adversary or deceiver. Satan and his legion of devils as presented in the Bible serve as personifications of the false concepts which assail us daily by means of erroneous sense evidence, uninformed opinions, fatalistic headlines, and fear mongering propaganda, instilling in us a groundless sense of hostility and dread toward Life. They represent aspects of the egoistic attitude that keeps us in a state of spiritual immaturity, damming up the vital current of the Life Principle within us. It is the contrarian spirit of resistance which, in the words of Aristotle, “is the cause of every monstrosity” whether illness, loneliness, poverty, war, bigotry, etc.

The archetypal theme of good vs. evil, when stripped of its literalist trappings, represents the struggle that occurs in all of us as we grow and evolve, learning to properly adhere to the laws of life. We learn the correct use of spiritual laws just as we do the laws of the physical world. If we were to place our hand on a hot stove top or leap from a ladder we would suffer the subsequent pain and harm accordingly. The same applies for our attitudes: if we are constantly irritated, angry, cynical, sad, and bitter, then we shall see those states reflected back to us in our environments, relationships, and circumstances.

It would be just as foolish to attribute our ills to God’s wrath, the wiles of Satan, or the capricious whims of a cruel Universe as it would be to say that the stove top had bad intent in burning our hand or that the law of gravity had a grudge in bringing us to earth after jumping from the ladder. These forces are impersonal and responsive, producing an equal and opposite reaction to the manner in which they were applied. They should be utilized in a constructive fashion which promotes, rather than negates, not only our own well-being but that of others, society, and Nature as a whole. But, as volitional beings, we are given the tremendous gift and responsibility of choice in thought, word, and deed:

“The word is very near you; it is in your mouth and in your heart so you may obey it. See, I set before you today life and prosperity, death and destruction…

This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses.” (Deut. 30: 14 – 15, 19)

Yet we are counseled to “choose life, so that you and your children may live.” (Deut. 30: 19)

The suffering incurred as we discover natural and spiritual laws is valuable in so far as it acts as an aid to growing in wisdom. Pain is a necessary prerequisite for progress: mothers undergo the trials of pregnancy and labor to bring forth new life; the dedicated athlete, musician, artist, and scientist devote years of intense practice to learning and mastering their respective fields, and the medical patient endures the short term pain of surgery, knowing that with the removal of the physical block the body will heal itself. Likewise giving up our entrenched narratives, beliefs, and behavior patterns can be a painful – and at times downright agonizing – process; the influx of new ideas into our narrow consciousness can take on the appearance of an invading army. That is why Jesus said, “Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword.” (Matthew 10:34)

Opposing this necessary uprooting of the old beliefs will lead us to continue to sin, reengaging in the established cycle of destructive action where we suffer needlessly. It can delve into a psychological “war in heaven” between the new constructive concepts (represented by the Lord’s army of angels) and the resisting forces of limitation (Satan and his legions).

If we don’t succeed in casting out the devils born of our old ways of thinking we will find ourselves in a prison of our own making, from which we will not get out until we have paid the last penny of the coin of hard experience.

This process – a byproduct of our descent into the material world of illusory opposition from our original state of wholeness – is symbolized in the archetypal Fall from Grace. The quest, to use St. Paul’s terms, of “the natural man” to return to the estate of the “spiritual man” is as old as time, conveyed in the religious rites and myths of every culture and clime. Whether in the form of the countless tribulations which befell the children of Adam and Eve after the expulsion from Eden, the ordeals of mythic heroes such as Hercules, Odysseus, and the Knights of the Round Table, or the missions of great teachers like Jesus, Buddha, Moses, Muhammad, and Krishna, the method of return and reconciliation with our divine nature is laid before us.

Like the Prodigal Son of old we have, led by our ego driven wills and selfish appetites, fallen hard, pining for mere scraps among the swine herds of ignorance. However, having seen the depths to which our own limited understanding has dragged us, the proverbial light bulb will go off. In a contrite spirit we will begin the trek back to our Father’s house, anticipating a stinging rebuke for our utter thoughtlessness. But where we thought to find anger, there will be joy. Where we expected to encounter disappointment, there were be celebration. Anticipating a clenched fist we will be wrapped in outstretched arms, greeted with kisses, adorned with regal attire, feasted with the choicest food, and refreshed with the sweetest wine. This is the true nature of the Father’s will.

“‘You are always with me, and everything I have is yours.’” (Luke 15:31)

Knowing our true heritage as children of the Most High, we will cease to kick against the pricks of circumstance. Realizing that evil stems from misunderstanding the Laws of Life, we shall no longer actively resist it and thereby perpetuate it, but rather overcome it with right perspective, thought, speech, and action. “Turn from evil and do good; seek peace and pursue it.” (Psalm 34: 14)

Then we can assume our rightful places as heirs to the Kingdom. “Do not be afraid, little flock, for your Father has been pleased to give you the kingdom… Behold, the kingdom of heaven is within you.” (Luke 12:32, 17:21)

If you enjoyed this post, please consider making a small love offering at the Paypal link below. Thank you!

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Thursday, August 17, 2017

First Daily Installment of Metaphysical Bible Meditations


Greetings, dear readers! I hope your summers have all been relaxing and rejuvenating. I apologize for my long unintended sabbatical: between wrapping up writing, publishing, and promoting my latest book, Take Away The Stonefinishing an ongoing editorial collaboration with paranormal writer/investigator Joe Cetrone on his first novel entitled Mystic Winds, and some personal R and R , blogging unfortunately fell by the wayside. 

But fear not! Now that things are settling down as we prepare to move into September I'll be back to writing with a new daily series, Metaphysical Bible Meditations, of which this will be the maiden post. The content will be drawn from my own daily Bible readings, viewed and interpreted through a metaphysical lens to glean the underlying psycho-spiritual truths of Scripture, from both the Old and New Testaments. Today the focus will be on passages from the Gospel of Luke, chapter 9, verse 57 through to chapter 10, verse 20, and will continue in order from there for all future installments. Feel to follow along with your own Bible, whether it be print or in e-book/online format. While all quotes from the readings will be from the King James Version (the translation which I personally prefer), you by all means may stick to any and all translations of your choosing. Let's get started.

"And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.
And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head."

The Son of Man (here referring to an attitude of conscious spiritual discernment, rather than the personality of the man Jesus) has no place to rest his head since, being able to grow and evolve in spiritual awareness and understanding, he continues to unfold in consciousness and expression, unlike the limited, narrow animalistic frames of mind (represented here by foxes and birds) who remain in their "dens" of mechanistic, instinctual thinking and acting.

"And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.

Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.

And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.

And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God."

When read symbolically (rather than literally) the Gospel writer, in powerful language, is telling us here that if we are to progress spiritually we must be willing to abandon our old conditioned beliefs and concepts of life (personified in the form of the father), letting them die out and be buried with all manner of false creeds, dogmas, superstitions, and prejudices imparted to us by the world at large. 

Once we have made the conscious, sincere decision to abandon those outmoded ways of thinking and believing ("those which are at home at my house"), we are not to look back, lest we relapse into our accustomed habits and views by putting our hands to the plough of dualistic thinking and feeling, to once more sow the same seeds of strife, contention, frustration, lack, etc.  Doing so only serves to keep us shut out of the Kingdom of Heaven (our new desired state of mind, being, and expression).

"After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come."

The sending out of the 70 disciples represents the cleansing and renewing spiritually (7 being the numerical symbol of perfect expression and function) of the entire human system: physical, mental, and emotional. These disciples (beliefs and energies) are to take up residence in the various homes and towns (centers of entrenched thoughts and their attendant objective manifestations such as sickness, depression, anxiety, poverty, etc.) They are sent out in twos (representing thought and emotion), the two necessary agents needed to bring about the needed renewal of both mental involution and physical evolution. 

"But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say, 

Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.

But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.

Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes."

The unrepentant cities and towns here listed represent the centers of fixed belief and their objective manifestations, which refuse to entertain the new ideas and feelings and are therefore "cursed" by their stubborn refusal.

"And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.

And he said unto them, I beheld Satan as lightning fall from heaven.

Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you."

The disciples, out poured from the Divine archetypes of wholeness, love, perfection, etc., place the devils of doubt, fear, anger, ignorance, and prejudice under their dominion, leading to Satan's (the un-illumined state of consciousness) mighty "fall from heaven" (enlightened and cleansed consciousness). Nothing can hurt these pure ideas and energies, which have their source in God (Infinite Intelligence), which knows no opposition, strife, or resistance. 

That's it for today, my friends! Tomorrow we'll pick up from Luke chapter 10, verse 21.

Friday, June 16, 2017

First Chapter Preview of My New Book, Take Away the Stone


“Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance. “Take away the stone,” he said… ““Did I not tell you that if you believe, you will see the glory of God?” John 11:38 – 40
Wikimedia Commons


The first chapter of my forthcoming book, Take Away the Stone: Resurrecting the God Within


We are One with God
“I and the Father are one.” John 10:30

“Now that which is that subtile essence (the root of all), in it all that exists has its self. It is the True. It is the Self, and thou, O Svetaketu, art it.” Khandoyga Upanishad

“And indeed We have created man, and We know whatever thoughts his inner self develops, and We are closer to him than (his) jugular vein.” Quran 50:10

To the average religious person – reared in the traditions of orthodox belief – the idea that Divinity dwells in the human heart reeks of heresy. Having been brought up with a picture of the Infinite as an angry old man in the sky, dispensing rewards and punishments as he pleases, they regard with dogmatic suspicion the notion that Deity is “closer than breathing, nearer than hands and feet.” This sectarian attitude is personified vividly in the Gospel of John as the group who sought to stone Jesus for uttering the above quoted truth.

“Because you, a mere man, claim to be God.”  

To which the Master replied:
““Is it not written in your Law, ‘I have said you are “gods” ’?”

Referring to the sixth verse of the 82nd Psalm:
“I said, ‘You are “gods”; you are all sons of the Most High.’”

This is only a reiteration of the allegory given in the first chapter of Genesis:
“So God created mankind in his own image, in the image of God he created them; male and female he created them.”

When we see through our eyes, not merely with them, we discover the true spirit of the Scriptures stretched in smiling repose, behind the stumbling block of the literal letter which kills true understanding; in this instance the lesson being that, despite the seeming differences of race, language, and religion, we are the progeny of “One God and Father… who is over all and through all and in all” whether we know this Power as Allah, Jehovah, Brahma, Tao, the All, the Absolute, Reality, Nature, or Life.

Science reinforces this idea, showing us that the myriad forms of life share the same fundamental building blocks biologically, chemically, and molecularly[1]. “We are all one” as Nikola Tesla observed, conduits of the same vital energy in which we “live and move and have our being.”

Beyond the bounds of biology, on every link of the Great Chain of Being, each form of manifested Life – from the smallest pebble to the boundless human genius embodied in an Einstein or Shakespeare – possesses, to varying degrees, consciousness; which modern science is increasingly identifying as the fundamental factor in how we experience the physical world.[2] It permeates every moment of time, point of space, and bit of matter. It is that innate awareness animating the vibrational orbit of the smallest particle, guiding the plant towards the nourishing sunlight, serving as the instincts of our animal brethren, and spurring humanity on to greater heights of creativity and ingenuity.

This intangible but potent power has been called Cosmic Consciousness, Universal Mind, Buddha Nature, Atman, the Superconscious, the Oversoul, and the subconscious mind, among other names, but was known to the ancient Hebrews as the great I AM or Yahweh, translated as Jehovah and rendered as the Lord and God in subsequent English translations of the Bible. The name most famously appears in Chapter 3 of the Book of Exodus, when Moses sees the essence of God in the burning bush in the wilderness and, being tasked with liberating the children of Israel from slavery in Egypt, asks, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ Then what shall I tell them?”

“God said to Moses, “I AM WHO I AM. This is what you are to say to the Israelites: ‘I AM has sent me to you.’ ” (Exodus 3:13-14)

Throughout the Gospels Jesus expressed his understanding of and relationship with this power, which he called “the Father within” and has been dubbed Christ Consciousness by some spiritual schools, to differentiate the man Jesus from the illumined state of consciousness he attained (Christ being a title rather than a surname, derived from the Greek Christos, meaning “anointed one”):

“Before Abraham was, I am!” (John 8:58)

“I am the way and the truth and the life. No one comes to the Father except through me.” (John 14:6)

“When Jesus came to the region of Caesarea Philippi, he asked his disciples… “Who do you say I am?” (Matthew 16:13, 15)

As shown in the first example at the beginning of this chapter Jesus didn’t claim to have a monopoly on access to this Power, which he continually reinforced to his disciples:

“Very truly I tell you, whoever believes in me (the I AM or Christ consciousness) will do the works I have been doing, and they will do even greater things than these.” (John 14:12)

The Apostle Paul expounded upon this same point in his letters:

“God has chosen to make known… the glorious riches of this mystery, which is Christ in you, the hope of glory.” (Colossians 1:27, italics added)

“Do you not realize that Christ Jesus is in you?” (2 Corinthians 13:5, italics added)

“I have been crucified with Christ and I no longer live, but Christ lives in me.” (Galatians 2:20, italics added)

It is clear that both Jesus and Paul are talking about an impersonal spiritual principle (Christ), rather than a human personality (the historical man called Jesus of Nazareth). Taking the above literally would leave us in the darkness of confusion, but thankfully “God is not the author of confusion, but of peace.” (1 Corinthians 14:33, King James Version)

We shall discover further how the Biblical writers, using the person and story of Jesus, were trying to illustrate how every person could attain conscious contact with the indwelling I AM to realize “the freedom and glory of the children of God.” (Romans 8:21) Let us begin this eye opening process by delving deeper into the nature of this eternal, omnipresent principle.